Sacred Drumming and the power of Song in Ritual with Stephanie Segar
There are many that use singing, dancing, and drumming to achieve an altered state of consciousness. In this hands-on workshop, drums will be provided. This will be both a teaching workshop, as well as an interactive drumming workshop. The experiential will be interwoven in with the teachings, and we will drop down from our head consciousness into our heart. When in the realm of the heart, we feel, experience, and move with the energy that flows through us – instead of just think about and contemplate. Join us in this fun class! Bring your own drum, only about 15-20 drums available. If you wish to borrow a drum, come to the workshop early to claim it for the workshop itself.
5-31-2017 Jason Nadeau Rituals for Transformation
Please join Tchipakkan and her guest Jason Nadeau on the New Normal 8 pm Wednesday, May 31, 2017, 8-9 p.m. edt.
Jason is a Licensed Massage Therapist, Reiki Master/Teacher, Shamanic Practitioner, and Certified Firewalk Instructor. He’s been on a spiritual path for over 20 years and has been a full-time Massage Therapist/Bodyworker/Spiritworker for over 12 years.
Want to catch this interview, call in with questions or be part of the live chat happening during every show?
We’ll be talking about rituals for transformation – everything from the simple food and water offerings to firewalks. If you are out of your teens, you know that you aren’t as you used to be. But wouldn’t you like to direct the way you change so that you become more the person you want to be than just the result of whatever life throws at you? Some sorts of transformation are in small increments, developed as habits, as a vine climbs a trellis with the sun directing its growth, some transformations are dramatic, in response to dramatic influences- as a blade is tempered in fire and under the hammer of the smith. But always, there must be direction.
Want to call in with questions or be part of the live chat happening during every show? We’d love you to phone in with questions: 619-639-4606 (live only). If you know you’re going to listen later but have a question, look on the facebook events page and leave a question there. We’ll try to answer it during the show.
Listen live at www.Liveparanormal.com on your computer, click the “Listen Live and Chat” listing under the “radio-listen/chat room” heading, and click “LISTEN HERE” next to “the New Normal”.
If you can’t tune in 8-9, Live Paranormal.com archives its shows by date, and I archive them by date, guest, and topic on my website: http://tchipakkan.wordpress.com/the-new-normal/directory-of-podcasts/
Hope you can join Jason and me tomorrow night from 8-9 at the New Normal on liveparanormal.com
If you missed the live show, the archive is here
Please join Tchipakkan and her guests on the New Normal 8 pm Wednesday, March 29, 2017, 8-9 p.m. edt.
I recently read an ebook, Talking About the Elephant, a collection of essays about different aspects of cultural appropriation and how it occurs in Neo-pagan culture. Ii can highly recommend the book, and it’s a discussion that really should not be avoided, especially as so may of our traditions do draw inspiration from the spiritual practices of other cultures.
None of us wants to be guilty of “plastic shamanism” or to participate in cultural appropriation- disrespecting the spiritual and intellectual rights of other cultures, yet when all humans are psychic and working with the same basic spiritual abilities, can we be told that we are not allowed to do what others do when working with spirits? Anyone (with training) can visit the Akashic Records, but should only those with a background in Sanscrit call them that? Anthopologists have popularized the term Shaman (used by Tungusic Spirit Workers); since most cultures have someone who does this work, so should we reserve the term for only the handful of those in that culture? Let’s face it, as extensive as English is, it has very few terms for spiritual concepts, so, as usual, it borrows terms from other cultures- and we often go to other cultures for a deeper understanding of how anything from chakras to other levels of consciousness work.
Magickal practitioners, (like Samuel MacGregor Mathers & Moina Mathers illustrated in Golden Dawn robes) also have a tradition of borrowing concepts and props from other cultures, as did early 19th c. Druids, and many others. At what point does imitation stop being flattery and become appropriation? Any of us who truly respect our teachers and models need to look at these issues and try to find the lines we don’t want to cross before we find ourselves defending actions about which we aren’t really comfortable. We cannot keep “ignoring the elephant in the room”.
I’d really love to have people call in and share their perspectives on this important subject. The New Normal is live, on LiveParanormal Wednesdays at 8, and the call in number is 619-639-4606
You can open a window on your computer to www.Liveparanormal.com, click the “Listen Live and Chat” listing under the “radio-listen/chat room” heading, and click “LISTEN HERE” next to “the New Normal”.
If you want to chat, you’ll need to go to the top of the home page on the extreme right and click “Join” to set up a personal account (it’s free but takes a few moments, so you might want to do this in advance) If you know you’re going to listen to the archives later, later but have a point or question, look on the facebook events page and leave a question there for me to share during the live show. I post a link to the archives on the fb event page and on my website: http://tchipakkan.wordpress.com/the-new-normal/directory-of-podcasts/ (LiveParanormal archives them only by date and New Normal).
You can get the kindle book on Amazon, and the paperback book is still available from Lupa at:
We’ve all been to them, been part of them, or even created them. Sometimes a ritual just goes off the rails. The reasons are legion, and the results vary from hilarious to hazardous. How do you avoid it? How do you recover? Come hear our panelists share their own disasters, or ones they’ve witnessed, and discuss how to recover from them, or avoid them entirely.